TINJAUAN TEORI FEMINISME LIBERAL TERHADAP TRADISI LAMARAN GANJURAN DI DESA MAYONG KABUPATEN LAMONGAN
DOI:
https://doi.org/10.24239/familia.v6i1.278Keywords:
Ganjuran Proposal Tradition, Liberal Feminism, Mayong VillageAbstract
The tradition of proposing ganjuran is a tradition of proposing marriage carried out by women. This tradition is carried out by women because it is seen as a form of respect for men. However, this tradition is often considered to have deviations from the concept of gender equality. Therefore, this research will examine in more depth whether the practice of applying for ganjuran carried out by women is in line with the principles of gender equality promoted by liberal feminism. This research aims to analyze the tradition of ganjuran proposals in Mayong Village, Lamongan Regency through the lens of liberal feminist theory. Using qualitative methods, this research will explore the meaning of each stage in the ganjuran proposal tradition, and analyze how this tradition influences the position and role of women in society. The results of the research show that the ganjuran tradition reflects more progressive social change, namely a shift in patrilineal norms in Mayong Village society as in liberal feminist theory. The existence of the ganjuran tradition shows that women can be active in public spaces, especially in determining their life partner and by referring to liberal feminism it can be a tool to encourage gender equality in the Mayong Village community.
References
. Agustinningrum, Vina Tri, dan Sukarman. “Tradisi Ganjuran Di Desa Ngambeg Kecamatan Pucuk Kabupaten Lamongan (Teori Folklor).” Morfologi:Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya 2, no. 5 (2024): 120–38. https://doi.org/10.61132/morfologi.v2i5.927.
Bendar, Amin. “Feminisme Dan Gerakan Sosial.” Al Wardah: Jurnal Kajian Perempuan, Gender, dan Agama 13, no. 1 (2019): 25–37. https://dx.doi.org/10.46339/al-wardah.v13i1.156.
Eka, Intan. “Lemet Singkong, Jajanan Jadul yang Eksis hingga Sekarang.” jember.inews.id (blog), 2023. https://jember.inews.id/read/238064/lemet-singkong-jajanan-jadul-yang-eksis-hingga-sekarang.
Faidah, Anifa Nur. “Tinjauan Hukum Islam Terhadap Tradisi Perempuan Meminang Laki-Laki di Kecamatan Modo Kabupaten Lamongan.” El-Usrah: Jurnal Hukum Keluarga 5, no. 1 (2022): 1–11. http://dx.doi.org/10.22373/ujhk.v5i1.11941.
Fathurrohman, Aceng, Agna Fikri Al Rifai, dan Astri Aisyah Darma. “Islam, Feminisme, Dan Gender: Pesrpektif Tafsir Maudhu’i.” JISMA: Jurnal Ilmu Sosial, Manajemen, Dan Akuntansi 3, no. 2 (2024): 1293–1306.
Hambali, Radea Yuli A, dan Yahdiani Hanani. “Fashion Style Milenial Perspektif Feminisme Mary Wollstonecraft.” Dalam CISS 4th: Islamic Studies Across Different Perspective: Trends, Challenges and Innovation, 19:795–807. Bandung: Gunung Djati Conference Series, 2023. https://conferences.uinsgd.ac.id/index.php/gdcs/article/view/1560.
Hassan, I. “Social stratification in qatari society: Family, marriage, and khalījī culture.” Hawwa 16, no. 1–3 (2018): 144–69. https://doi.org/10.1163/15692086-12341337.
Hirschmann, N.J., dan E.F. Regier. “Mary Wollstonecraft, Social Constructivism, and the Idea of Freedom.” Politics and Gender 15, no. 4 (2018): 645–70. https://doi.org/10.1017/S1743923X18000491.
Ibu MA. Wawancara Pelaku Tradisi, 9 November 2024.
Inayati, Nurul, Wahyu Budi Nugroho, dan I Gusti Putu Bagus Suka Arjawa. “Konstruksi Sosial Budaya ’Ganjur (an)’di Desa Canditunggal Kabupaten Lamongan.” Jurnal Ilmiah Sosiologi [Sorot] 1, no. 2 (2019): 1–7.
Iye, Risman. “Tuturan dalam Prosesi Lamaran Pernikahan di Tomia Kabupaten Wakatobi.” TOTOBUANG: Jurnal Ilmiah Kebahasaan dan Kesastraan 6, no. 2 (2018): 189–99. https://doi.org/10.26499/ttbng.v6i2.88.
Khoiriyah, Zianatul. “Perubahan Tradisi Ngemblok Dalam Proses Lamaran Di Desa Leran Kecamatan Sluke Kabupaten Rembang Dalam Prespektif Kompilasi Hukum Islam.” Universitas Islam Sultan Agung, 2023. https://repository.unissula.ac.id/30559/.
Khoiroh, M., dan A. Syakur. “The flexibility of Islamic law in the Ganjur tradition in Lamongan, Indonesia.” Ijtihad: Jurnal Wacana Hukum Islam dan Kemanusiaan 23, no. 2 (2023): 139–59. https://doi.org/10.18326/ijtihad.v23i2.139-159.
Khoirunnisa, Aida. “Dinamika Feminisme Dan Perubahan Sosial.” JURNAL MEDIA AKADEMIK (JMA) 2, no. 3 (2024): 1–16. https://doi.org/10.62281/v2i3.200.
KK, Ibu. Wawancara Masyarakat, 17 November 2024.
Kumalasari, Luluk Dwi. “Makna Solidaritas Sosial Dalam Tradisi ‘Sedekah Desa’ (Studi Pada Masyarakat Desa Ngogri Megaluh Jombang).” Jurnal Partisipatoris 4, no. 1 (2022): 83–97.
Laluddin, H., N. Abdul Manap, A. Azam bin Mohd. Shariff, A. Bin Muhammad Husni, Z. Mohd. Kusrin, I. Azli Ibrahim, dan N. Abdul Manap. “The contract of marriage and its purposes from islamic perspective.” Asian Social Science 10, no. 2 (2014): 139–44. https://doi.org/10.5539/ass.v10n2p139.
Lyliana, Lea. “Apa Itu Gemblong, Jajan Tradisional Dari Tepung Ketan.” kompas.com (blog), 2022. https://www.kompas.com/food/read/2022/03/14/161100475/apa-itu-gemblong-jajan-tradisional-dari-tepung-ketan.
MA, Ibu. Wawancara Pelaku Tradisi Ganjuran, 9 November 2024.
Mellor, A.K. “The Debate on The Rights ofWoman: Wollstonecraft’s Influence on the Women Writers of Her Day.” Dialogue (Netherlands) 17 (2014): 1–23. https://doi.org/10.1163/9789401210386_002.
Mufiedah, Analieza Ilmiatun, Setyasih Harini, dan Halifa Haqqi. “Reformasi Hak-Hak Perempuan Arab Saudi Melalui Saudi Vision 2030 Tahun 2017-2019.” Solidaritas: Jurnal Ilmu Sosial 4, no. 3 (2020): 1–12.
Mustakim, Ahmad, dan Nurul Kholipah. “Konsep Khitbah Dalam Islam.” JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah 1, no. 2 (2022): 27–47.
NQ, Ibu. Wawancara Tokoh Masyarakat, 24 November 2024.
Pujiati, Dwi. “Konstruksi Sosial Tradisi Lamaran Ndudut Mantu Pada Masyarakat Desa Centini Kecamatan Laren Lamongan.” Universitas Airlangga, 2017. https://repository.unair.ac.id/68238/.
Purchla, J. “Heritage and cultural mega-events: backgrounds, approaches and challenges.” European Planning Studies 30, no. 3 (2022): 566–72. https://doi.org/10.1080/09654313.2021.1959727.
Rahemtulla, S., dan S. Ababneh. “Reclaiming khadija’s and muhammad’s marriage as an islamic paradigm: Toward a new history of the muslim present.” Journal of Feminist Studies in Religion 37, no. 2 (2021): 83–102. https://doi.org/10.2979/jfemistudreli.37.2.06.
Snitow, A. “Pages from a gender diary.” Dalam Reaction to the Modern Women’s Movement, 1963 to the Present, 247–66, 2018. https://doi.org/10.4324/9780203822364-22.
Stern, E., L. Heise, dan L. McLean. “The doing and undoing of male household decision-making and economic authority in Rwanda and its implications for gender transformative programming.” Culture, Health and Sexuality 20, no. 9 (2018): 976–91. https://doi.org/10.1080/13691058.2017.1404642.
Susilowati, Ari. “Makna dari Manisnya Nagasari.” rri.co.id (blog), 2024. https://www.rri.co.id/kuliner/710196/makna-dari-manisnya-nagasari.
Sweeney, K.A., dan D.P. Aldridge. “Blocked opportunities and gendered power: Inability to attain preferred gender roles.” Advances in Gender Research 17 (2013): 29–47. https://doi.org/10.1108/S1529-2126(2013)0000017005.
Wahyuni, Nur, dan Dewi Casmiwati. “Kesetaraan Gender Pada Perempuan Desa Klampis Barat Kabupaten Bangkalan Dalam Perspektif Feminisme.” Journal of Feminism and Gender Studies 4, no. 1 (2024): 1–8. https://doi.org/10.19184/jfgs.v4i1.43935.
Zerilli, L.M.G. “Feminist critiques of liberalism.” Dalam The Cambridge Companion to Liberalism, 355–80, 2015. https://doi.org/10.1017/CBO9781139942478.020.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Familia: Jurnal Hukum Keluarga

This work is licensed under a Creative Commons Attribution 4.0 International License.